مثال انتصاب محتسب قزوین در سال 1058 قمری

نوع مقاله : علمی - پژوهشی

نویسنده

کارشناس پژوهشی، سازمان اوقاف و امور خ ریه، تهران

چکیده

شاه صفوی، دیوانسالاران و علما خود را در اجرای دستور الهی «امر به معروف و نهی از منکر،» مسوؤل می‌دانسته‌اند. در ساختار دیوانی دینی صفوی این از جمله وظایف شیخ‌الاسلام بوده است. اما در این نوشتار سندی ارائه شده که طی آن میرزا حبیب‌الله صدرممالک شخصی را به عنوان محتسب قزوین منصوب نموده تا علاوه بر اصلاح اخلاقی و اوضاع اجتماعی آن شهر، امور بازار را نیز ساماندهی نماید. در این نوشتار اطلاعات آن دوره درباره محتسب، اعم از سند و منابع کتابخانه‌ای مورد بررسی قرار گفته‌اند. ماحصل اینکه بایسته است برای مطالعة دوبارة نقش‌های مناصب گوناگون شناخته شده در دیوانسالاری صفوی، به زمان و مکان هر منصب اهتمام داشته باشیم.  AbstractThe Safavid shah, political administrators, and the clergy took it upon themselves to implement the divine command of enjoining good and forbidding evil (amr bi l-maʻrūf wa nahī ʻani l-munkar). Within the religious structure of the Safavid state, this was one of the duties of the shaykh al-islam. The present paper, however, presents a document according to which the ṣadr al-mamālek-e maḥrūseh appoints someone as moḥtaseb of Qazvīn with instructions not only to oversee the moral & social reforms, but also to handle the economic affairs of the bāzār. This study then explores all the data gathered on the moḥtaseb, both from the document and other library sources of the period. All in all, what this study deems necessary is to re-examine the roles played by various posts constituting the complex machinery of the Safavid government with great attention paid to the time and place within which such posts were defined and assigned.     Keywords: Safavids, moḥtaseb, ṣadr al-mamālek-e maḥrūseh, daftar-e mawqūfat-e dīvān al- ṣādāre, Shāh Abbas II (1642-1666), Qazvīn

کلیدواژه‌ها


عنوان مقاله [English]

A Safavid Decree of Appointment to the Post of Moḥtaseb of Qazvin Dating 1648

چکیده [English]

The Safavid shah, political administrators, and the clergy took it upon themselves to implement the divine command of enjoining good and forbidding evil (amr bi l-maʻrūf wa nahī ʻani l-munkar). Within the religious structure of the Safavid state, this was one of the duties of the shaykh al-islam. The present paper, however, presents a document according to which the ṣadr al-mamālek-e maḥrūseh appoints someone as moḥtaseb of Qazvīn with instructions not only to oversee the moral & social reforms, but also to handle the economic affairs of the bāzār. This study then explores all the data gathered on the moḥtaseb, both from the document and other library sources of the period. All in all, what this study deems necessary is to re-examine the roles played by various posts constituting the complex machinery of the Safavid government with great attention paid to the time and place within which such posts were defined and assigned.
 

 

کلیدواژه‌ها [English]

  • Safavids
  • moḥtaseb
  • ṣadr al-mamālek-e maḥrūseh
  • daftar-e mawqūfat-e dīvān al- ṣādāre
  • Shāh Abbas II (16421666-)
  • Qazvīn